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Revised Common Lectionary
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Sermon
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The proclamation of the
word is an important part of our weekly worship. Below is
our latest sermon for your perusal. If you would like to
look for a sermon in the recent past, you are welcome to check
in our sermon archive. |
July 25, 2010

Pentecost IX
Richard Holmer
First
Reading: Genesis 18:20-32
Second
Reading: Colossians 26-19
Gospel:
Luke 11:1-13
Why Pray?
How many times have you prayed the Lord’s Prayer? When you do the
math, it has to be in the thousands. We speak or sing this prayer
every Sunday. It’s included in every wedding & funeral. Every
church council meeting and many committee meetings close with this
prayer. Many people pray this prayer as part of their personal
daily devotions. Lutherans have long studied this prayer in great
detail in preparation for confirmation. Even after my mother could
no longer remember who I was when I visited her, she could pray this
prayer word for word, along with me
When Jesus
first taught this prayer to his disciples, I wonder if he realized
how enduring it would be.
* *
* *
Many of us
know this prayer so well we can say it without thinking much about
it. That’s a problem. It’s like the Pledge of Allegiance – we can
rattle it off on auto-pilot. I worked one summer as a guard at the
State Training School for Boys in St. Charles. I was on the night
shift, 10 to 6, and the first order of business was putting the boys
to bed in the large dormitory they shared. When they all had their
pajamas on, the grizzled old guard I worked with would growl,
“Catholics” – and all the Catholic boys would kneel by their beds
and pray a “Hail Mary.” When they finished, he would growl again,
“Protestants” and all the rest would kneel and say the Lord’s
Prayer. They said all the words – but it never felt much like a
prayer. It was just something they did because they were supposed
to.
We’re familiar
with the difference between “saying” the Lord’s Prayer and “praying”
it.
Luther
admitted that even with the best intentions, the mind can wander and
lose focus when we try to pray. Luther marveled at the
single-minded attention his dog would focus on a piece of meat he
held in his hand. Nothing could distract that dog; nothing else
mattered as long as he held that morsel before him. Luther wished
he could be that focused on God when he prayed. Truly, the purity
of heart is to will one thing – most of us find out hearts often
divided and distracted.
Why do
we pray this prayer, anyway? When we manage to do it right, what
does it accomplish?
Certainly we
don’t pray the Lord’s Prayer in order to remind God to do the right
thing! God is good, all the time – without any coaxing or reminding
from us. God doesn’t wait to be asked to do what needs going. God
doesn’t tally up our prayers like votes in an election.
Instead,
prayer is giving God the opportunity to remind and remold us. You &
I are the ones inclined to lose track of who God is and who we are
called to be as God’s people. When we pay attention, the Lord’s
Prayer has the power to get us back on track.
Time and again
in his Small Catechism, Luther reminds us, that the Lord’s Prayer is
intended to shape our hearts & minds, not God’s.
We pray:
*
“Hallowed be thy name”
“God’s name is
holy in itself, but we ask in this prayer that we may keep it
holy” We do this by paying attention to God’s word and living our
lives in harmony with it
*
“Thy Kingdom Come”
God’s Kingdom
comes indeed without our praying for it, but we ask in this
prayer that it may come also to us.” God didn’t wait to be asked to
send Jesus into this world. None of us asked Jesus to die on the
cross – and we surely had nothing to do with his resurrection! The
Kingdom comes to us through the grace of baptism, and the grace to
live our lives by faith in Christ.
*
“Thy will be done”
“The good and
gracious will of God is surely done without our prayers, but
we ask in this prayer that it may be done also among us.” We ask
God to use us as instruments of his grace and peace.
*
“Give us this day our daily bread”
“God gives
daily bread, even without our prayer, to all people, though
sinful, but we ask in this prayer that God will help us to
realize this and to receive our daily bread with thanks.” We
don’t have to remind God to take care of us and provide for us. We
do need reminding that all we have is a gift from God. We need to
remember to be grateful.
*
Likewise, God doesn’t need to be reminded to be gracious and
merciful. God is more eager to forgive than we are to seek
forgiveness. The Lord’s Prayer is a continuing reminder of our need
for mercy: both to humbly seek it and gladly share it.
So in the
Lord’s Prayer, we pray not so much to get something, but
rather to become something. We pray to become more like
Jesus.
The Lord’s
Prayer is not our vehicle for expressing a list of wants & wishes –
it’s our way of learning & re-learning what it is we should truly
want.
Sometimes we
can think of God as like Santa Claus, waiting to hear what we want
so he can give it to us.
In this prayer
Jesus teaches us to want what is best, what we need most of all.
It’s always
tempting to approach prayer as a kind of negotiation or bargaining:
“I’ll do this God, if you’ll do that for me....” Even Jesus
experienced this temptation. In the Garden of Gethsemane, on the
night before his crucifixion, Jesus prayed earnestly that he might
be spared that terrible ordeal. Yet he concluded his prayer: “Not
my will, but they will be done.” That’s the great challenge of
following Christ – to actually want to become like him. To
pray as Jesus teaches means surrendering all our personal agendas –
and embracing God’s agenda. Which is why we should never pray the
Lord’s Prayer without some measure of fear and trembling. We pray
this prayer, trusting God to be God for us. We pray in order to
stay connected to the vine – because without him, we can do nothing.
A few thoughts
on the Lord’s Prayer:
I cannot pray
Our, if my faith has no room for others and their need.
I cannot pray
Father, if I do not demonstrate this relationship to God in my daily
living.
I cannot pray
who art in heaven, if all of my interests and pursuits are earthly
things.
I cannot pray
hallowed be thy name, if I am not striving, with God’s help, to be
holy.
I cannot pray
thy kingdom come, if I am unwilling to accept God’s rule in my life.
I cannot pray
thy will be done, if I am unwilling or resentful of having it in my
life.
I cannot pray
on earth as it is in Heaven, unless I am truly ready to give myself
to God’s service here and now.
I cannot pray
give us this day our daily bread, without expending honest effort
for it, or if I would withhold from my neighbor the bread that I
receive.
I cannot pray
forgive us our trespasses as we forgive those who trespass against
us, if I continue to harbor a grudge against anyone.
I cannot pray
lead us not into temptation, if I deliberately choose to remain in a
situation where I am likely to be tempted.
I cannot pray
deliver us from evil, if I am not prepared to fight evil with my
life and my prayer.
I cannot pray
thine is the kingdom, if I am unwillingly to obey the King.
I cannot pray
thine is the power and the glory, if I am seeking power for myself
and my own glory first.
I cannot pray
forever and ever, if I am too anxious about each day’s affairs.
I cannot pray
Amen, unless I honestly say, “Cost what it may, this is my prayer.”
-Anonymous
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